Saturday, July 27, 2013

July 28, 2013

17th Sunday of Ordinary Time

First Reading: Genesis 18:20-32
   In those days the LORD said: "The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out." While the two men walked on farther toward Sodom, the LORD remained standing before Abraham. Then Abraham drew nearer to him and said: "Will you sweep away the innocent with the guilty? Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it? Far be it from you to do such a thing, to make the innocent die with the guilty, so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?" The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake." Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes! What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" "I will not destroy it," he answered, "if I find forty-five there." But Abraham persisted, saying, "What if only forty are found there?" He replied, "I will forebear doing it for the sake of the forty." Then he said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forebear doing it if I can find but thirty there." Still he went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" "I will not destroy it," he answered, "for the sake of the twenty." But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" "For the sake of those ten," he replied, "I will not destroy it."
Second Reading: Colossians 2:12-14
   Brothers and sisters, you were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead. And even when you were dead in transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions; obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross.

Gospel Reading: Luke 11:1-13
   Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test." And he said to them, "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.' I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?"

Reflection: Fr. Sahaya G Selvam
   The central theme of the Word of God on this Sunday is 'Prayer.' In the gospel reading, Luke collects together some teachings of Jesus on prayer - including that prayer that Jesus gave us as the pattern of all prayers. Often people repeat one of the sentences that we heard read in the gospel of today to emphasise the dimension of faith in asking for favours from God: “Ask and you will receive, seek and you will find, and knock and the door will be opened to you” (Lk 11:9).
   In our reflection today, I would like to see these expressions as an invitation to go beyond asking for favours from God. Ask: And he will give the Spirit to you! Seek: And he will show Himself to you! Knock: And you will find that it is He who was knocking! This is what we realise when we get deep in prayer. God asks for our heart. He seeks us out. He keeps knocking at our door.

Saturday, July 20, 2013

July 21, 2013

16th Sunday of Ordinary Time

First Reading: Genesis 18:1-10
   The LORD appeared to Abraham by the terebinth of Mamre, as he sat in the entrance of his tent, while the day was growing hot. Looking up, he saw three men standing nearby. When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground, he said: "Sir, if I may ask you this favor, please do not go on past your servant. Let some water be brought, that you may bathe your feet, and then rest yourselves under the tree. Now that you have come this close to your servant, let me bring you a little food, that you may refresh yourselves; and afterward you may go on your way." "Very well," they replied, "do as you have said." Abraham hastened into the tent and told Sarah, "Quick, three seahs of fine flour! Knead it and make rolls." He ran to the herd, picked out a tender, choice steer, and gave it to a servant, who quickly prepared it. Then he got some curds and milk, as well as the steer that had been prepared, and set these before them; and he waited on them under the tree while they ate. "Where is your wife Sarah?" they asked him. "There in the tent," he replied. One of them said, "I will surely return to you about this time next year, and Sarah will then have a son."
Second Reading: Colossians 1:24-28
   Brothers and sisters, now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God's stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.

Gospel Reading: Luke 10:38-42
   Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me." The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her."

Reflection: Fr. Sahaya G Selvam
   Martha's problem was that she was “burdened with much serving”; she was distracted, she was fretting, being anxious and worried about many things. (So a question that I am invited to ask myself today is not how busy I am, but am I able to do what I am doing gracefully – without being anxious and worried.) Jesus reminds Martha and us that unless our hard work flows from a spirit of contemplation it becomes burdensome causing much fretting and worrying.
   The posture of Mary in the gospel text of today is very crucial.  Mary sat at the Lord’s feet. It is a posture of a disciple. She has made herself a disciple of Jesus. Jesus not only allows Mary to be his disciple, but invites Martha also to join the new dispensation. Yes, we are in the times of the new dispensation. Jesus invites everyone to be at his feet. This is the first step in contemplation: slow down, and sit down at his feet! Respond to the call of Jesus to be his disciple.

Saturday, July 13, 2013

July 14, 2013

15th Sunday of Ordinary Time

First Reading: Deuteronomy 30:10-14
   Moses said to the people: "If only you heed the voice of the LORD, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the LORD, your God, with all your heart and all your soul. "For this command which I enjoin on you today is not too mysterious and remote for you. It is not up in the sky, that you should say, 'Who will go up in the sky to get it for us and tell us of it, that we may carry it out?' Nor is it across the sea, that you should say, 'Who will cross the sea to get it for us and tell us of it, that we may carry it out?' No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out."
Second Reading: Colossians 1:15-20
   Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross (through him), whether those on earth or those in heaven.

Gospel Reading: Luke 10:25-37
   There was a scholar of the law who stood up to test him and said, "Teacher, what must I do to inherit eternal life?" Jesus said to him, "What is written in the law? How do you read it?" He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself." He replied to him, "You have answered correctly; do this and you will live." But because he wished to justify himself, he said to Jesus, "And who is my neighbor?" Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.' Which of these three, in your opinion, was neighbor to the robbers' victim?" He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise."

Reflection: Fr. James Theophilus
   Eternal life is not achieved through observance of some rules and regulations. Even the Law itself says that it is achieved through love. A total, unlimited, love of God is important to achieve eternal life. And this also followed by love of the neighbour as one loves oneself. There is no distinction between me and my neighbour. My neighbour and I are one.
   Neighbour is the one who is in need of one’s help and assistance. Jesus gives a beautiful story in which he puts a Samaritan as a model. Jews hated Samaritans because of their mixed race. Their hatred was seen in their religion as well. They were almost like pagans to them. Jesus picks up a Samaritan as model to the Priest and Levites who were observing the legal regulations.

Saturday, July 6, 2013

July 7, 2013

14th Sunday of Ordinary Time

First Reading: Isaiah 66:10-14
   Rejoice with Jerusalem and be glad because of her, all you who love her; Exult, exult with her, all you who were mourning over her! Oh, that you may suck fully of the milk of her comfort, That you may nurse with delight at her abundant breasts! For thus says the LORD: Lo, I will spread prosperity over her like a river, and the wealth of the nations like an overflowing torrent. As nurslings, you shall be carried in her arms, and fondled in her lap; As a mother comforts her son, so will I comfort you; in Jerusalem you shall find your comfort. When you see this, your heart shall rejoice, and your bodies flourish like the grass; The LORD'S power shall be known to his servants.
Second Reading: Galatians 6:14-18
   Brothers and sisters, may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither does circumcision mean anything, nor does uncircumcision, but only a new creation. Peace and mercy be to all who follow this rule and to the Israel of God. From now on, let no one make troubles for me; for I bear the marks of Jesus on my body. The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.

Gospel Reading: Luke 10:1-12,17-20
   At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The kingdom of God is at hand for you.' Whatever town you enter and they do not receive you, go out into the streets and say, 'The dust of your town that clings to our feet, even that we shake off against you.' Yet know this: the kingdom of God is at hand. I tell you, it will be more tolerable for Sodom on that day than for that town." The seventy-two returned rejoicing, and said, "Lord, even the demons are subject to us because of your name." Jesus said, "I have observed Satan fall like lightning from the sky. Behold, I have given you the power 'to tread upon serpents' and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven."

Reflection: Fr. James Theophilus
   Jesus sent missionaries ahead of him. Their work was to prepare for the coming of the Lord. They were asked not to carry anything for their way and they were told not to wear sandals.  The Jews entered the place of worship without sandals and without bags and baggage. Jesus is asking his missionaries to consider their mission of preparation as worship.
   They were told not to greet anyone on the way. Prophet Elisha said to his disciple something similar in a life-saving mission ("Gird your loins," Elisha said to Gehazi, "take my staff with you and be off; if you meet anyone, do not greet him, and if anyone greets you, do not answer. Lay my staff upon the boy." -2 Kings 4:29). The disciples are supposed to consider their mission as life-saving mission. Jesus assured them that evil would not overpower them.