Friday, May 25, 2012

May 27, 2012

Pentecost Sunday

First Reading: Acts of the Apostles 2:1-11
   When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, "Are not all these people who are speaking Galileans? Then how does each of us hear them in his own native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God."
Second Reading: Galatians 5:16-25
   Brothers and sisters, live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want. But if you are guided by the Spirit, you are not under the law. Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law. Now those who belong to Christ (Jesus) have crucified their flesh with its passions and desires. If we live in the Spirit, let us also follow the Spirit.

Gospel Reading: John 15:26-27,16:12-15
   Jesus said to his disciples: "When the Advocate comes whom I will send you from the Father, the Spirit of truth that proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning. I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you."

Reflection: Fr. James Theophilus 
   Holy Spirit is a gift of Jesus to his disciples. Holy Spirit comes from Jesus and it is a free gift. This gift is given to the disciples only. And these disciples should have the resurrection experience to receive the Holy Spirit. (We should believe in the resurrection to receive the gift of the Holy Spirit). The disciples are asked to be in peace within themselves (peace be with you) and they are shown the wounds as the sign of his resurrection.
   Jesus commissions the disciples to be like Jesus in the world as he was to them (As the Father sent me, so I send you). Only those who experienced the risen Lord and only after accepting the commission they are given the Holy Spirit. They are to pronounce in God’s name and by his spirit the message of forgiveness to all who believe in Jesus.

Friday, May 18, 2012

May 20, 2012

Ascension of the Lord

First Reading: Acts of the Apostles 1:1-11
   In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for "the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the holy Spirit." When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth." When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven."
Second Reading: Ephesians 4:1-13
   Brothers and sisters, I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. But grace was given to each of us according to the measure of Christ's gift. Therefore, it says: "He ascended on high and took prisoners captive; he gave gifts to men." What does "he ascended" mean except that he also descended into the lower (regions) of the earth? The one who descended is also the one who ascended far above all the heavens, that he might fill all things. And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the body of Christ, until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood, to the extent of the full stature of Christ.

Gospel Reading: Mark 16:15-20
   Jesus said to his disciples: "Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents (with their hands), and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover." So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

Reflection: Fr. James Theophilus 
   The commandment of Jesus after his resurrection and before the ascension into heaven was to ‘go and proclaim the gospel’. This is what Jesus had done at the beginning of his ministry (Mk 1:1-15): The whole of the Gospel of Mark is the Gospel to be proclaimed (The beginning of the gospel of Jesus Christ, the Son of God - Mk 1:1); Jesus came into Galilee proclaiming the Gospel (Mk 1:14); Jesus said “repent and believe in the Gospel (Mk 1:15).
   Jesus is the Gospel; Jesus proclaimed the Gospel and Jesus commanded his followers to proclaim the Gospel. In short the disciples were asked to be like Jesus in the world and to the world. If the disciples do this then their mission will be accompanied by the signs and wonders because the Lord will be with them. Jesus is present where the Gospel proclamation id done.

Friday, May 11, 2012

May 13, 2012

6th Sunday of Easter

First Reading: Acts of the Apostles 10:25-26,34-35,44-48
   When Peter entered, Cornelius met him and, falling at his feet, paid him homage. Peter, however, raised him up, saying, "Get up. I myself am also a human being." Then Peter proceeded to speak and said, "In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him." While Peter was still speaking these things, the holy Spirit fell upon all who were listening to the word. The circumcised believers who had accompanied Peter were astounded that the gift of the holy Spirit should have been poured out on the Gentiles also, for they could hear them speaking in tongues and glorifying God. Then Peter responded, "Can anyone withhold the water for baptizing these people, who have received the holy Spirit even as we have?" He ordered them to be baptized in the name of Jesus Christ.
Second Reading: 1 John 4:7-10
   Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.

Gospel Reading: John 15:9-17
   Jesus said to his disciples: "As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love. I have told you this so that my joy may be in you and your joy may be complete. This is my commandment: 'love one another as I love you.' No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another."

Reflection: Fr. James Theophilus 
   Remaining with Jesus or his love seems to be an important theme in the gospel of John. John uses the word ‘remain’ more times than all the New Testament writers put together do. For John this theme is very important. Belonging to God or to the kingdom and remain with the father are as good as saying ‘be my disciple’.
   ‘Love one another as I have loved you’ says Jesus. In this saying Jesus becomes the model for all his disciples. But the love must be as Jesus has loved: the word as gives more meaning to love than any other word. Here in this passage Jesus says ‘as the father loves me so I love you’. For Jesus the love of the father is the model. So anyone loves the other as Jesus loves in turn loves the other as the father loves Jesus. What a marvel!

Friday, May 4, 2012

May 6, 2012

5th Sunday of Easter

First Reading: Acts of the Apostles 9:26-31
   When Saul arrived in Jerusalem he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple. Then Barnabas took charge of him and brought him to the apostles, and he reported to them how on the way he had seen the Lord and that he had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus. He moved about freely with them in Jerusalem, and spoke out boldly in the name of the Lord. He also spoke and debated with the Hellenists, but they tried to kill him. And when the brothers learned of this, they took him down to Caesarea and sent him on his way to Tarsus. The church throughout all Judea, Galilee, and Samaria was at peace. It was being built up and walked in the fear of the Lord, and with the consolation of the holy Spirit it grew in numbers.
Second Reading: 1 John 3:18-24
   Children, let us love not in word or speech but in deed and truth. Now this is how we shall know that we belong to the truth and reassure our hearts before him in whatever our hearts condemn, for God is greater than our hearts and knows everything. Beloved, if our hearts do not condemn us, we have confidence in God and receive from him whatever we ask, because we keep his commandments and do what pleases him. And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us. Those who keep his commandments remain in him, and he in them, and the way we know that he remains in us is from the Spirit that he gave us.

Gospel Reading: John 15:1-8
   Jesus said to his disciples: "I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples."

Reflection: Fr. James Theophilus 
   A vine plant, left to itself, grows into itself and gets entangled. The vine grower cuts off the useless branches and prunes those fruit-bearing branches so that they may produce more fruit. Fruitful branches have to submit themselves to the pruner’s knife so that unwanted ambitions and goals are cut off. The listeners are well aware of what Jesus was speaking (see Isaiah chapter five and Psalm 80:8-18).
   Jesus is the true Israel in person and his followers have to have intimate relationship with him. Remaining with him would imply that his follower belongs to the community that knows him and loves him. Remaining with Jesus is the only way to bear fruit. There is no such thing as solitary Christian. Follower has to belong to Jesus and hence he has to belong to those who are with Jesus.