32nd Sunday of Ordinary Time
First Reading: 1 Kings 17:10-16
In those days, Elijah left and went to Zarephath. As he arrived at the entrance of the city, a widow was gathering sticks there; he called out to her, "Please bring me a small cupful of water to drink." She left to get it, and he called out after her, "Please bring along a bit of bread." "As the LORD, your God, lives," she answered, "I have nothing baked; there is only a handful of flour in my jar and a little oil in my jug. Just now I was collecting a couple of sticks, to go in and prepare something for myself and my son; when we have eaten it, we shall die." "Do not be afraid," Elijah said to her. "Go and do as you propose. But first make me a little cake and bring it to me. Then you can prepare something for yourself and your son. For the LORD, the God of Israel, says, 'The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the LORD sends rain upon the earth.'" She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; The jar of flour did not go empty, nor the jug of oil run dry, as the LORD had foretold through Elijah.
Second Reading: Hebrews 9:24-28
Brothers and sisters, Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf. Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. Just as it is appointed that human beings die once, and after this the judgment, so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him.
Gospel Reading: Mark 13:24-32
Reflection: Fr. James Theophilus
In this passage Jesus condemns the persons of religious practices and the rich. The people of religious practices (Pharisees) do a lot of religious activities. They distinguish themselves in the way they dress and the way they go about among other people. They also say lengthy prayers but their behavior is far from being human. They are condemned by their own actions.
The rich people also go about doing a lot of contribution to the temple and the temple upkeep. Like the religious practices, temple maintenance is also important. People need to contribute for the same. But the attitude with which one does has to be seen. Contributing the surplus money has no merit. Surplus money does not affect the donor. Contribution should pinch the donor.
The rich people also go about doing a lot of contribution to the temple and the temple upkeep. Like the religious practices, temple maintenance is also important. People need to contribute for the same. But the attitude with which one does has to be seen. Contributing the surplus money has no merit. Surplus money does not affect the donor. Contribution should pinch the donor.